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4. [ τοῦ ἀδὰμ, of Adam) All the posterity of Adam have a natural tie of connection with Jesus Christ.—V. The age and pedigree of Jesus are recorded by the evangelist. . To these, therefore, John directs his instructions, suited to their several circumstances and temptations. See what a binding corner-stone the Lord Jesus is, knitting together not man to man only, Gentiles with Jews, but man with God also; and that not by a personal union only, which He hath perfected in Himself, but by a spiritual union also by which He unites all the members of His mystical body in a blessed peace and fellowship with God; and this hath He now begun, and shall perfect in the end. As it is, it is carried up from Jesus Christ to God. The excellent of the earth become a prey to persecutors, who triumph at their fall. But Jesus Christ was not only the Son of David and the Son of Abraham, He was also the Son of Adam even that seed of the woman who, as had been foretold by the gates of Eden, would crush the serpent’s head. That teaching may be briefly summed up thus: Christ is the Eternal Word by whom all things were created, by whom therefore Adam, or man, was created. How often do we see the ruins of an excellent understanding, so disfigured and defaced with age as to be a reproach to human reason! Genesis 5:25-27. 1. A. SO DOES THE DEEPEST TEACHING OF THE NEW TESTAMENT BECOME CLEARER TO US: the philosophy which underlies the teaching of our Lord and of the two greatest of His interpreters, St. Paul and St. John. (Bishop Cowper. But here is a lineage which is older than that of William of Normandy, or Romulus, or Priam, or Nimrod, or Adam. Is it true Luke 3;38 in the bible said that Adam is also son of God,making trinity into fournity and mary mother of god comes along into the picture then it is fivenity.Since Adam is also Son of God making us great great grandchildren of God himself so fivenity has now become zillionity.Ok guys stand closer to each other I am to take a photograph of your family of God. Inferences drawn from Luke 3:23-38 of this chapter.—We have before observed, that when we survey such a series of generations as this before us, it is obvious to reflect, how, like the leaves of the tree, one passeth away, and another cometh. Christianity abrogates and denounces whatever tends to pride, or assumption, or superciliousness, or self-conceit. This indeed is the case of the wicked only—of those particularly who are full of youthful follies. All things are of God through Christ: all things are brought back to God through Christ. There is no bolder word in Scripture, none that strikes us with a deeper surprise and awe. BibliographyTorrey, R. A. [3.] II. And yet in these very genealogies of Jesus Christ there are hinted profound truths well worthy of our most serious consideration. the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God. Douay-Rheims BibleWho was of Henos, who was of Seth, who was of Adam, who was of God. God wanted them not; he could, and would, from stones, from Gentiles, raise up a more illustrious and numerous race, the heirs of Abraham's faith, his spiritual children, who should supply their place, if they continued hypocritical and impenitent: now therefore the call of mercy was sent to them, that they might prevent their impending doom, before the axe of divine vengeance was laid to their roots; and they, as barren trees, were cut down and cast into the fire, utterly destroyed as a nation; and as the sinners of old, suffering also the vengeance of eternal fire. Examples crowd on us without difficulty. To the soldiers, who seem to have been also Hebrews, perhaps the guards of Philip, or Herod, he said, do violence to no man, extort nothing from the people by threatening, behave not insolently nor outrageously in your quarters: when employed in war, use no unnecessary devastations, nor wanton cruelty; neither accuse any falsely, neither their comrades to their officers, nor the people where they might be stationed, through malice, or for the sake of money; and be content with your wages, neither increasing them by plunder, nor seeking to advance them by mutiny; a caution well deserving the notice of all servants, who, if once they give way to discontent, will soon be tempted to use unlawful means to gratify their covetousness.
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