christian thomasius beliefs
Cambridge, U.K., and New York, 2001. https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/thomasius, "Thomasius Encyclopedia.com. HOCHSTRASSER, TIMOTHY "Thomasius, Christian (1655–1728) Hochstrasser, T. J. Like Paracelsus, Valentin Weigel, Jakob Boehme, and others before him, Thomasius presented a mystical or theosophical variety of animism or vitalism. The history of philosophy is a special branch of the general history of culture whose object is the critical study of the form…, HARNACK, ADOLF VON (1851–1930), was a German Protestant church historian and theologian. Hamburg, 1900. Educational reform, stemming from a revision of the traditional responsibilities of the faculties of philosophy, law, and theology, would thus usher in substantial changes for ecclesiology, political responsibility, and confessional coexistence. Christian Thomasius, (born Jan. 1, 1655, Leipzig—died Sept. 23, 1728, Halle, Saxony), German philosopher and progressive educator, who established the academic reputation of the newly founded University of Halle (1694) as one of the first modern universities. ." Encyclopedia.com. Encyclopedia of World Biography. In 1680, he married Anna Christine Heyland and started a legal practice in Leipzig; the following year he began teaching at the university’s law school as well. Kurtzer Entwurff der politischen Klugheit. Vol 2, edited by Venant Cauchy. Therefore, that information is unavailable for most Encyclopedia.com content. HOCHSTRASSER, TIMOTHY "Thomasius, Christian (1655–1728) He closed with a summary of logic, both practical and theoretical. Through his father's lectures, Christian came under the influence of the political philosophy of Hugo Grotius and Samuel Pufendorf, and continued the study of law at the University of Frankfurt (Oder) in 1675, completing his doctorate in 1679. In 1685 he published a provocative dissertation, De crimine bigamiae (The crime of bigamy), in which he argued that bigamy is permissible under natural law. THOMASIUS, CHRISTIAN (1655–1728), German philosopher. He expressed his pedagogical principles in two main Latin works, Institutiones iurisprudentiae divinae (Institutes of Divine Jurisprudence, 1688), based on a lecture on Pufendorf’s natural law, and Fundamenta juris naturae et gentium (Foundations of the Law of Nature and Nations, 1705). Han såg vetenskapens huvuduppgift i att skingra vidskepelsen och sprida upplysning samt var den förste som vid ett tyskt universitet höll föreläsningar på modersmålet (första gången 1688), liksom han också genom sina skrifter som han författade på tyska bröt väg för en tysk filosofisk terminologi. Schubert-Fikentscher, Gertrud. Cite this article Pick a style below, and copy the text for your bibliography. He expressed himself powerfully against trial for witchcraft and the use of torture. Barnard, F. M. "The Practical Philosophy of Christian Thomasius." "Thomas Hobbes, Christian Thomasius and the Seventeenth-Century Debate on the Church and State." Thomasius utgav de första vetenskaplig vetenskapliga tidskrifterna på tyska språket, Scherzhafte und ernsthafte, vernüftige und einfältige Gedanken über allerhand lustige und nutzliche Bücher und Fragen. Christian August Crusius, the German Pietist philosopher and theologian, was born at Leuna, Saxony. □. On matters of Church law, he emphasized that, since the Church was an institution within the domain of the state, the power of the state was supreme over the Church although not necessarily over the moral lives of individual Church members. He helped found the University of Halle (1694), where he became second and then first professor of law and (in 1710) rector of the university. True religion was to be a matter of promoting the inward relationship of the individual with Christ in the manner of the early church. Influenced by certain Pietist thinkers, he lost faith in the natural goodness and intellectual power of man and held that virtue and truth could be reached only through God's grace, man being otherwise vicious and blind. He thus created an epoch in German literature, philosophy and law, and, along with Spittler, began the modern period of ecclesiastical history. Like Pufendorf he opposed the orthodox Lutheran view that revelation is the source of law and that jurisprudence is subordinate to theology. In his own theological beliefs, he considered that revealed religion was necessary for salvation. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.com cannot guarantee each citation it generates. Thomasius held that philosophy should be practical and should concentrate on man, his nature, and his needs. His eclecticism and opposition to dogmatism was connected with the tradition of Peter Ramus that survived in the school of John Amos Comenius and with Thomasius's philosophical individualism. Hunter, Ian. It was his mission to introduce a rational, common-sense point of view, and to bring the divine and human sciences to bear on the everyday world. He was born in Leipzig and was educated by his father, Jakob Thomasius (1622–1684), at that time a junior lecturer in Leipzig University (later dean and rector, as well as head master of Thomasschule zu Leipzig). Encyclopedia.com. Tonelli, Giorgio "Thomasius, Christian (1655–1728) Thomasius's model was the education given in the German Ritterakademien (schools for the nobility), and he himself introduced this practical, worldly education into the teaching of the Halle faculty of law.
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